Category Archives: Musings

Boxes Made of Butter

Four Birch Reflections on New Blue Ice

Of course, the shape of the photograph is important. I had stopped seeing panoramas and making them so much, partly because I was having trouble framing them so it would work. Using sturdier frames and better framing technique, and cutting my own glass I’m able to frame them in a sturdy way and without going (as) broke doing it. So I’m seeing them and printing them again. Yay! I’ll be hanging 3 panoramas at an upcoming show at the Eversource headquarters in Manchester NH through the spring, and also some different ones in the gallery in hallway 4F at Dartmouth Hitchcock medical center in Lebanon NH through April and May.

Part of what I like about the pano format is the way the eye can move in a different way. There is something a bit more free, call it “vast” feeling about the space, for me.

Compare to the extreme opposite, a square composition (which I also love, and used a lot in the days when I had added the use of a medium format film camera along with my 4 x 5 view camera main-axe. In this composition, as in many squares, the eye moves back in, it’s tighter, it feels more boxed-in. Which is OK. It’s always a box of some sort.

Dewy Garlic Scape with Roses

I think somehow the sense of composition within a box has a subtle pointer to outside of the box. It points to a bigger scene, and the boxed-in detail evokes a larger space. Since that larger space is here undefined, the space is purely mind. Our mind is bigger than the box.

When I was in college, I remember talking to a friend about people who were “in the boxes” and “out of the boxes.” (Where are you now, Steph?) In the boxes was our way of referring to purely conceptual, standard, and habitual ways of thinking. There was plenty of in the boxes thinking at Dartmouth when I was a student there. Out of the boxes was more emotional, less habitual, open to new experience and ideas. It was rather rarer. The thing is, you need the boxes in this world. We need concepts, defined ideas, a reality that works in its framework. But ultimately the truth has its home out of the boxes as well.

Since those days I’ve become a meditator and a Buddhist; I’ve lived a lot of my life in conceptual terms, I’ve composed photographs that exist in their limited spaces. But I’ve also rested in what Tibetan Buddhists would call “space,” embraced the view of emptiness. My teacher, Tsoknyi Rinpoche literally talked about the framing I’ve done here. To paraphrase (I’m working from memory of a retreat with him), “You need some boxes. That’s why we give you lots of boxes (concepts). But let’s have the boxes be made of butter, so they melt.” (We need to go beyond concept).

These new (and new-ish) photos are available for sale:

Foliage Reflection Riverside Rocks

Four Birch Reflections in New Blue Ice

Dewy Garlic Scape and Roses

Orange Foliage Reflections Puddles, Riverbank Rock

Balance: Doing and Not Doing

Balance Boy Photo

As a meditator, I’ve spent a lot of hours sitting on my butt and not-doing. Sometimes that is a very hard thing to do (or not do). The value though is to cultivate another side of our experience: being.

Lately I’ve been gearing up and rather overwhelmed by all that I have to actually do. I have a lot of prints to make, a lot of framing and matting, a couple of shows to conceptualize, which are due to hang all to soon.

So now when I sit to meditate I’ve got that itchy got-to-do-some-things feeling that is the bane of every beginning meditator and sometimes well seasoned ones as well, as I’m discovering.

So of course I’m writing this here because it relates to photography. As a photographer, you’ve got to “do.” If you didn’t have a camera with you, no photographs would happen. You’ve got to use the thing, and maybe you are even hauling lenses around, making a special trip, using a tripod — and then all the other work of sorting, evaluating, maybe printing matting and framing if you want those photos to escape the confines of a monitor and spend some time out in the physical world. Lots of work, lots of doing.

But the thing is, there is also some pure being that seems to be involved. In fact as a young man looking at successful photographs of famous photographers in galleries and art books, what struck me often in the most successful ones was a quality of presence. The photographer fully inhabited some kind of mood, situation, manifestation of light, life, humanity, experience, even maybe something like “transcendence.” Qualities like insight and wisdom, wit, brilliance manifested in those photos, and those don’t come just from doing. They are coming from someplace else.

This is why working with a tripod is sometimes helpful. It slows you down. You stand there with your camera ready, you might work with it quite busily, but there is also some extra time and space in the situation. But the time is not so linear when working with a camera, and fully being is not a linear function like a physical commodity. You can fit a lot of that being into the moment before the shutter trips, while it trips, and just after. That moment stretches out and pulls from eternity, pulls some eternity into our experience.

Maybe, through some balance of being and doing, you can pull some eternity out of wherever it lives and get it to bleed out through what you make in with that balance. Whatever it is you can manifest with that balance, doing and being, can manifest qualities beyond pure commodity and show insight, wit, wisdom, compassion, humanity and bring some non linear value and eternity into a ticking clock commodity world.

Clarity

Stone Wall, Ferns, Dandelions,Vermont

First, let me get out of the way that I don’t mean to write about “clarity” as a slider in Photoshop, Lightroom, or other post-processing software. I will digress and write about that a little bit to get it out of the way. Also, to clarify: I did not use this slider or effect on this image. If I ever do use it, it is very sparing.

That post-processing form of “clarity” is a subtle to not-subtle distortion of tonal values. The effect changes the tone not just at the edge, as “sharpening” algorithms do. It changes a whole block of tonality, which may have the effect of changing our perception of the detail of an image. While it is sometimes helpful, I tend to not like it or its over-use very much. The resultant images often look “crunchy” and over-wrought. Here is an interesting example of it, which I often show to students if I’m teaching Lightroom or Photoshop. First, a set of pure tones, unprocessed. We may perceive edge effects just because of the way we are wired, but the tones are solid:

Straight up

Next, here is the same set of tones with “clarity” applied in Adobe Lightroom:c

Clarity applied

You can see above that the sense of edges between the tones is enhanced, but the purity and actual clarity of the tones is distorted in favor of a sort of 3-d effect here. The clarity slider – be careful!

The clarity I think about is our perceptual clarity, how we see, a quality of one’s mind.

In the path of becoming a decent photographer, there are stages in developing clarity of vision.

First off, it’s a challenge to see what the world looks like instead of what one imagines it to be. This is the primary challenge: seeing through our own preconceptions. There is so much to see in any scene in front of our eyes, and instead of doing our best to really look at it, as a baseline, we are content to seeing a bit and then creating our own fantasy image of what we see. We might not really see the shape of a tree, but instead we are satisfied that it has a trunk and then some leaves, as a child will often draw a tree as a brown stick with a green circle on top. Light, shadow, shapes, texture; it’s a lot of work to see what’s really there, and we don’t make the effort unchallenged.

The second stage of gaining some clarity as a photographer is actually seeing what is in the viewfinder, and imagining what that looks like as a flat thing – a photograph. The common example is making a portrait whenthe subject has a tree or pole in the background. In a print it will look like the pole is growing out of the subjects head — or at least it is a distracting break from the shape of a person and a head, to have the sharp vertical in the same place.

After we can not only see the world clearly and visualize it as a photograph, with no extraneous or distracting or unexpected elements, we can start to think about how the viewer’s eye will move through it, as through a painting. Curves, shapes, depth, texture, in and out. A work of art works better when it creates a dance for the eye, moving around the frame.

And as these other aspects are developing, we can develop clarity in the realm of human resonance. How does it feel? Is that feeling profound? Might it be shared among viewers? Can something beyond words be communicated, a sense of presence, of… something?

And behind it all… the mind. In a way we can develop or “improve” aspects of clarity, but in another sense we are just getting in touch with something that is already there. In a way there is nothing to improve. My Buddhist teacher says that clarity of mind, like awareness and some other intrinsic qualities, just is. It’s there — all we have to do is access it. How do we do that? It’s a practice, and all of the above helps, but meditation may be the most helpful practice. Also helpful to have a teacher who can point out this aspect of mind, any people you can hang out with who have access to their clarity.


Nothing Whatsoever, But Anything Can Arise

Hawk Over Lake Champlain, Vermont

Above: Hawk over Lake Champlain

Photography and meditation — and art, aesthetics, and seeing altogether as an intersection with meditation keeps coming up in my thoughts. So one might wonder, “What is the aesthetic of meditation? The vision? What is the substance of meditation in this regard?”

None. No substance. Nothing whatsoever.

It’s interesting that different Buddhist cultures have evolved their own aesthetic within their dharma culture — dharma art — which is almost always beautiful and evocative. The interesting thing is how different that art is from culture to culture, even as the practice itself may not be all that different at its core. It’s not that doing a particular meditation practice leads, nor should it lead, to a specific state of mind that creates a vision.

To offer one contrast, Zen art tends to be quite spare and open, while Tibetan Buddhist art is over-the-top vivid. It is true that vajrayana practice in the Tibetan tradition is based on experiencing vividness through the senses, while Zen practice — from the little I know of it — does not emphasize sensory vividness during sitting practice. Still, generally eyes are open during meditation in both traditions, and a root in the Mahayana gives both Zen and Tibetan practice many similarities in terms of the view.

I won’t go through all Buddhist traditions and compare aesthetics, because that isn’t the point here. The point is that the practice is not creating a solid state of mind or a solid material vision, but rather an empty space, an experience of space, from which possibilities may arise. As photographers, as artists, as practitioners, as humans, we are enriched when we can let experience and phenomenon arise without fixation or aversion, without clinging or aggression — and without the dullness of ignorance.

That approach to experience may in fact influence the art quite a bit.

The title of this page is a quote my teacher likes repeat in regard to Dzogchen practice, as he learned it in his Tibetan lineage. The essence of the experience is nothing at all, but anything may arise — and you can bet something will. This is echoed by meditation instruction from a very different teacher in a different tradition and a country distant from Tibet: Ajahn Chah said something like, “Sit in a chair in the middle of an empty room. See who comes to visit.”

As a photographer I can keep a camera handy to interpret the changing dance of phenomena and light in front of the lens. That is tricky enough. As a human experiencing life in general it is a little trickier, but the same thing, to stay open to whatever arises and let it pass without aggression or clinging, aware that everything changes like the weather and passes through a bigger space like clouds in the sky.

A bit more on meditation and photography

Orange Begonias through screen in rain

I’ve written about meditation and photography some, maybe too much. I keep trying to make things clearer, but I’m afraid there may be misunderstandings. There are certainly misunderstandings, but I hope they at least don’t get worse on account of me. Probably, at times, I’m making things worse. And of course I am a mere practitioner, so if you are interested in how the mind works and what is going on with meditation, I encourage you to seek out a qualified meditation teacher. (I’d strongly suggest a Buddhist teacher, even if you are uninterested in Buddhist trappings or notions. The 2500 year tradition provides a detailed map of the terrain of working with the mind rather than a mere technique, as you will get in a a secular approach).

First, meditation is its own practice, a kind of not-doing, mostly, done on a cushion or a chair. There are many approaches to it, and some are perhaps more active than others, whether on that cushion or while actually doing something. But the important point is that basis of it is working with mind and awareness itself, directly, and not dressing that up or confusing it with some worldly or materialistic pursuit. Photography, of course, is different. You are doing something, often with a different motivation than purely working with mind.

So, this relates to photography in a couple of ways I’m aware of. Meditation, if one works with it consistently over time, may have some impact on our awareness, clarifying our perception. This could also include perception of our emotional world, so the resonances in photography, what we may feel as a result of a made image, may become clearer as well. We may see better, and we may feel more. Less numbness means more engagement.

Then it goes the other way as well, with photography having its own impacts on our vision, awareness, and emotional development. This is where the connection with meditation gets confusing to many, as well as to me sometimes. There is an aspect to practicing photography that puts us in touch with opening our awareness of the world and also the emotional realm — how we resonate with the world. This can function and feel a lot like meditation. I think if done with awareness of what’s going on, there can be something like meditation going on in the practice of photography — sometimes.

I think there is a big difference in some ways that are important. Meditation, at least Buddhist meditation, is non-material, not goal-oriinented. It is a pure practice. As such, it is extremely radical and transforming, a dissolving force applied to the concept of selfish-self and ego altogether. It’s important for the meditation to be pure that way, not done with what Suzuki Roshi calls “gaining idea.”

Photography is quite different. As a photographer, we want to make “our own” good image. In some way this effort is attached to our ego. There may be something pure in our desire to see and perceive and do the work to increase our awareness and resonance and openness. There may also be something that is — from a Buddhist perspective and from the perspective of reducing ego-clinging — sometimes less productive in this regard.

Personally I feel my own photography has improved a lot as I have done a lot of meditation and studied with amazing Buddhist teachers over the last several years, but that’s just a side-effect, not why I meditate. To the extent that my photos are “Buddhist, meditative photos” I hope any such characterization also finds them to be radical, intense, cutting through — not some kind of new-agey mellow peaceful thing. My intent is more to cut through the solidity of our mis-perception, which is a radical act. Nor is the transformation of my mind the sole object of my photography, though it is there. Photography and meditation are different, but they dovetail.

One thing that is interesting to me and important to point out: most of what we consider the great masters, contemporary and historical, were not meditators. Look at a photo by (in no particular order) Elliot Erwitt, Paul Caponigro, Edward Weston, Paul Strand, Fan Ho, Saul Leiter, Ansel Adams, Andre Kertesz, Cartier-Bresson and so many others — looking at their best work one should gasp and wonder “how did they see so well?!” And that is a mystery. They worked and worked, practiced a lot of photography, embraced art as a whole, lived life deeply and in the end it showed in their work. That gasp we do, “How did they see so well?” might be part of that mysterious connection we might make between meditation and photography, but in this case it is not related to meditation as such.

New Ice With Brush Stroke Texture, 2017

New Ice with Brush Stroke Texture, Vermont

This photo looks like I somehow enhanced it to create a painting appearance, especially through the middle of the print and on the left, but that is how the ice looked. I just saw it that way through the lens.

For a larger view or to buy a print, go to this photo’s page

Practice helps us remember what we know, when we are in other situations. This goes for practicing photography, and the same for my meditation practice and dharma studies. It’s hard to practice enough, but it helps if I do. The point isn’t just so one can best inhabit the moment when things are going well, but also when things are going badly.

What is the practice? What helps? Well, keeping what we might call The View. Which is to say an understanding of how reality works. It turns out that photography is a lot like meditation in a lot of ways. Probably meditation is the more important practice, but it’s also interesting to have an action that manifests the same wisdom that we mostly learn through non-action. The active version helps spread the view into life. Then there is mindfulness. Attention. Cultivating, making better and better friends with awareness. Again, this cuts both ways. Sometimes with feet in the fire, it just makes it more intense. But then, strangely, sometimes it helps. It helps to feel the fire. It helps, in photography, to be able to wait until the situation is one to work with.

As a photographer, we are open to experience. Shape, form, light, and other events manifest in various ways, and we make an exposure through a lens. Usually that manifestation is temporary. The exact circumstance and light will not occur again. Our job is to experience and recognize the moment and then keep it together to do what we need to get an exposure to work through the lens. Sometimes nothing much is happening that seems worth photographing, and other times it’s hard to keep up with it. Sometimes, from a photographer’s perspective, the world in front of the lens is lousy, and sometimes fantastic.

Al our life is the same. It comes together in a way that will please us from some perspective; then sometimes the way it comes together is not pleasing, useful, or interesting from our personal perspective. Of course the perspective that finds the world pleasing, or not pleasing, is as temporary as other manifestations. If we are hungry, food is beautiful. If we are overstuffed, it can be repulsive. The world changes, perspective changes, but there is always a relationship between our current perspective, arising and changing, and the outer world, manifesting and changing.

Usually the appearance of new ice on my pond is interesting and pleasing to me as a photographer, plenty of chance for interesting texture, color, abstraction. I know it will be gone soon, melting by noon, or else settling into a more solid and boring form as it becomes an enduring sheet.

I used to try for deep depth of field a lot in this kind of photography, but I am loosening up quite a bit, mostly starting last year. This was exposed through a medium long old Zeiss prime lens with amazing sharpness and also a beautiful quality to the blur when out of focus at a medium aperture.

Early Breakfast, Jersey Shore Diner 2016 & More Saul Leiter Musings…

Breakfast at Jersey Shore Diner

I think generally a photographer’s vision might stay somewhat “true” but of course it will also change and develop over years. It’s an interesting question for someone like me, a Buddhist, one who perceives the notion of a steady and enduring “self” as an illusion, a process with no real solidity. But some threads of continuity continue; things fall apart and then something comes back together, possibly with some relation to the momentum before. It’s hard to say what “my” vision is, except it’s whatever I do, how what I do in one season might relate to what I did in past seasons.

This photo was exposed in the summer of 2016, at a time when various influences were at play and new flavors were coming into my work. I started using manual focus lenses much more — something I hadn’t done since the late 1990s. This period was different from my early photography though. I started working with the lenses much more rigorously, exploring their character through the range of apertures, getting to know the quirks of their out of focus rendering as well as the qualities of their sharpness. In short I can say I want lenses that are very sharp where they are sharp, and show the not-in-focus areas beautifully. But there is a lot more to it than that. Each (prime) lens has quite a bit of personality in different situations and at different apertures, so I work with that as I get to know it. It changes my eye a bit.

This image used a lens that was not a vintage lens, but a vintage-like lens, the Voigtlander 35mm f1.7 Ultron. They market it as a “vintage” lens — but it has modern glass and coatings. It’s quite excellent, with some of my favorite bokeh, and it inspired me a lot that summer and onward in the months after I got it. It surely was a factor in changing and developing my eye.

That summer of 2016 my father’s health was declining quickly and dramatically. Certainly strong emotional shocks, influences that break apart my solidity — as his decline and death did — certainly that kind of thing opens up my vision as well. So this image is very much of that time, a bit of seeing and creating some beauty in some darkness. This image is also of this current time, the continuity, the continued urge to find the light shining through the dark of these times.

So what about Saul Leiter?

I saw the film about him last week: “In No Great Hurry.” I recommend it strongly. I guess the link is that seeing that film encouraged me to pick this image to publish here to some extent. So the funny thing is that as the film showed his images, my wife said, “I can see how he’s been a big influence on you!” I told her, “No!” I hadn’t known about Saul Leiter until I started seeing his images in 2018 in twitter posts by @danielbrami1, who I follow for his excellent taste in art and photography. I immediately appreciated him as a kindred spirit in exploring color, abstraction, and the quality of blur, often choosing longer focal length lenses. One thing we share is an appreciation that the composition, the print, lives as its own forms, colors, textures that have a life of their own independent of a mere subject.

In the film he said a lot of Buddhist-like things. I don’t know if he explored Buddhist thought or meditation. He came from a serious Jewish background. His mother expected him to be a rabbi. The Buddhist teacher Jack Kornfield has joked that without Jews and Catholics, there wouldn’t be many Buddhists in the west. Whatever label one could try to pin on Saul Leiter’s spirituality or artistic approach, I’ve been glad to meet him as an old friend. He died in 2013 in his 80s, so our friendship will continue through the common thread of whatever things each of us found and cultivated as we explored and developed.

Water Lily After Rain, 2018

black and white wet morning glory after rain

I may have mentioned, it’s been a busy summer, including some travel and doing a lot of work for the Post Pond photos show in Lyme NH. I used my camera a fair amount, but I didn’t deal with any of the image files at all. I just put them on disk as the summer tore along, and even the initial bifurcation process that determines the backup strategy (for better vs maybe less good images) wasn’t even done. So I hadn’t even backed up about half the summer’s camera work until today. (I need to rework my backup strategy, as any bottleneck in the way of getting it done quickly and regularly it is not OK.)

Going through the images, I found a lot more good images than I remembered. Good to have something to look forward to: sorting them out, bringing them out into the world.

Usually an image that makes it onto the site, into print, goes through a rather long process. I have ways to bounce even moderately good images back into my memory over and over, and I cull out the ones I don’t want to see again. Usually an image needs to haunt me for a while, sometimes to literally enter my dreams. For example one of this summer’s images was in my dreams last night, and so I might work on presenting that one next. Or something might bump into the line ahead of it.

This one though, pop! I saw it, saw it’s potential. (asked my wife, my second eyes, who agreed). It needed a crop to a 4×5 aspect ratio to really work. Tonally, it needed just enough contrast to pop and have the tones and forms create their pattern in a distinctive way, without losing the subtlety of tone. A little tricky, that.

This was exposed through a somewhat legendary vintage manual lens, Olympus OM 50/2, which is not one I would have picked for this exposure. It’s a lens with only a six bladed aperture, which produces some of the most beautiful of lens renderings when it works out, and some of the worst when it doesn’t. Usually it can be very nice wide open but not so nice stopped down past f4. This was stopped down. I was walking around with just the one prime lens on the camera and not a full bag or two. That I didn’t go get another lens shows I didn’t really see the potential of this exposure. But that’s OK.

I just read some interviews with Saul Leiter, a photographer I love more and more, and especially after reading these interviews. In one interview he said he used the lens he had with him (he of course used single focal-length prime lenses), even when he might have preferred another lens, and that is that. It worked out. He said Picasso did it with paint colors as well, using the paint he had, even when he might have picked another color. Saul Leiter and Picasso worked with what they had, turned the constraints into the working method that succeeded. (In Tibetan Buddhism we say that confusion itself is the path, the only path, to wisdom. How could there be another path than the one we walk on?)

And so it is with life: we have our lenses with which we view the world, our colors, our karma, and it’s not always what we would prefer. To some extent we can change the lenses, change what we are working with, but we have to keep working within limitations of our own tendencies, limitations, resources — and the vagaries of the world. The world does what it pleases, and we work with it as best we can. We don’t always like that, but it’s what we’ve got to work with.

Photography is interesting right now, on the day it is clear that a misogynist, drunk, liar, and probable sexual assaulter will be confirmed to the supreme court. Today when the weight of one attack after another on decency, honesty, values, hope for the American system, fairness for women, kindness for all — a day when that hope seems rather dim. Photography keeps me going on days like these, even when its importance seems diminished by the significance of global and national political disasters — things which will increase the amount of suffering in the world, for sure. After I heard that Susan Collins would vote to confirm the scumbag Kavanaugh, I went out with my cameras for a bit.

How to respond to this crisis of our time?

I think there are a lot of reasonable responses, including political activism. Sorry if I lose the few Republicans that are reading right now as fans, but: everyone vote. If you care about decency and you are in the US, vote for Democrats; vote in the midterm elections.

Besides voting, and even if you aren’t going to vote for a Democrat, the best thing you can do is to cultivate your own intelligence, compassion, openness, clarity of mind, kindness. Feel the anger that is natural when things we hold dear are falling apart, but don’t let that anger control your behavior. Sure, we feel anger, but let it pass through like a wave. Work with the world we are given as best you can. Walk the path of confusion in such a way that it manifests as wisdom and clarity. I do that with meditation, and my practice of photography is not by any means a substitute for meditation, but it helps. So I keep on.

You, a fan of photography, or if you found this by being a fan of waterlilies — look! Open! Appreciate this beautiful world, and see the light inside the dark.

In and Out of Time, Past and Present

Leaning Tree over Trout Brook

I’ve been working hard on the upcoming Post Pond show, at Matt Brown Fine Art in Lyme New Hampshire. I’m excited to share the space with Matt’s woodblock prints, other great contemporary artists, and also old woodblock prints. Matt is collecting and dealing Kunisada woodblock prints, among others — those are really something.

Matt asked me to make a show of my time in Lyme and to focus it around Post Pond and its immediate watershed. I spent a lot of camera time around Post Pond, the meadows near it, and the inlet and outlet streams: Trout Brook and Clay Brook.

Poet Jim Schley and I are going to give a talk, roughly around the notion of Time. I touched on that in my last post.

Passing through time is always interesting, and certainly no less as a photographer. All those older images represent both a period of artistic development as well as emotional experience. Also of course a record of the world passing through time, weather and light and atmosphere, as well as physical artifacts like trees that will change. One big dead tree that is prominent in many of my photos of Trout Brook no longer exists. The leaning tree above is a different story. Above, in about 2006, that tree had been leaning for a while. Below, in 2016, it was a bridge across the stream, completely fallen. I don’t know how it survived last winter or spring’s high water. No doubt it is different still. As the Buddhists say, annicca, annicca; impermanence. Everything is impermanent. Especially the state of my mind in the early 2000s when I lived near that spot.

And yet, here are some photographs. A reflection of my mind when I lived there, a record of the phenomena in front of my camera, a print that exists and resonates in this moment — and, really, nothing at all. Illusion. But illusion fun to play with. All life is a dance with illusion, so let us dance onward.
Tree Fallen over Trout Brook, Lyme, NH

Oh, and a news flash: I will be a featured artist at the rest area in Hartford on Route 5 in Vermont. Starting tomorrow, July 1, through the month. Those photos will not be Post Pond.

Back from Ireland, working on Post Pond show

Foot Bridge Over Trout Brook Lyme NH Post Pond

I have new work from Vermont I’m quite excited about, and also I’ve hardly sorted through photos from the Ireland trip, just recently over. But I’ve been focused on working a show of work made in Lyme New Hampshire, which opens on July 12 at Matt Brown’s Gallery in Lyme.

The photo above is relatively recent, made with a modern Zeiss lens and the full frame camera. Maybe more like what I would do now. I’m including a big print of this, Foot Bridge Over Trout Brook in the show as bit of new work done in Lyme.

Though the show will mostly be of work just around Post Pond, I’m also including this old one, just brought live and printed large. It was exposed on 4 x 5 film back in my view camera days, in 1983, when I was a skinny kid with a pony tail. This was exposed at a pond called Pout Pond near where I lived in ’83, schlepped my view camera up there. I haven’t been there since ’84 or so, so I don’t know if it is still wild and undeveloped.
Black Ice, Pout Pond, Lyme Center NH

Then I’m also working up several images, often reworking them. This is one I tried a different file of once, but I never quite was happy with it. Worked it up now, and it’s nice:
Post Pond, Autumn, Reeds, Yellow Curve

On July 12 at 5PM there will be a gallery talk. I will be joined by my friend, poet and writer Jim Schley, and Matt Brown will join in as well. We are going to be talking about time.

I’ve talked about time some. Anyone who knows me knows I have an unconventional sense of time. Time is interesting in photography for a few reasons. Any time I make an exposure, the subject of my attention is instantly destroyed immediately after. Sometimes the actual subject doesn’t last long, but certainly the light, the feeling, the moment will never come again. Have I “captured” that moment? No way! I create a new experience, which will perhaps live on in a series of new moments.

Time is also interesting, I think in that it is a bifurcated experience. We experience Newtonian time, a ball drops to the floor in the time we expect, a car accelerates on the highway according to its capabilities, and we experience that in accord with the real time, often enough. But also, we live in what I’m taking to calling “literary time.” In a novel time is never “real” but subject to the character or narrator’s looking back, looking ahead, paying attention to details as the moments unfold in the story. The reason we can click into this so well when we read a novel is that we experience this way anyway. Anyone who has ever meditated much knows that time shifts and warps with our mindstream. An hour can be a very long time, or fly by. Nothing to do with the clock, when we are with our experience. All very interesting.